Scriptural - Truth with Robert Ferrel

Jesus spoke in Parables, but it was more than just a parable He was speaking. It was a Language... a Parabolic Language and all the Writers of the Canon, Lost Prophets (Books), Book of Enoch, Gospel of Thomas the Apocrypha along with others... All spoke this same Language. Know the Language then you will see & know what is or what is not inspired. ... We at help others to recognize His Language, His Parabolic Language...   His Voice. (Those who hear My voice will follow no other.)          Thank You and Enjoy the website..!!

Bible History and it's language
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In 47 Other Languages In .PDF - Translated By Microsoft Translator & Word

Microsoft Translator nor I are 100% proof on Translations... I know some of these did not Translate well between Microsoft Translator on to Microsoft Word. Click Here... You can Copy & Paste into Google Translator 5000 words at a time.There is a Traslate More Button.
Click Here to open The Gospel Of Thomas in simple NotePad .txt, highlight all & copy then put it in the Google Translator
I will contiue working on getting these languages better and more readable.
DIE EVANGELIE VAN THOMAS in Afrikaans .pdf ΤΟ ΕΥΑΓΓΕΛΙΟ ΤΟΥ ΘΩΜΑ Greek .pdf O EVANGELHO DE TOMÉ in Portuguese (Brazil) .pdf
F,JD -HE'3 in Arabic .pdf הבשורה על פי תומאס in Hebrew .pdf EVANGHELIA LUI TOMA in Romanian .pdf
TOMINO EVANĐELJE in Bosnian (Latin) .pdf थॉमस के सुसमाचार in Hindi .pdf ЕВАНГЕЛИЕ ОТ ФОМЫ in Russian .pdf
ЕВАНГЕЛИЕ ОТ ВАРАВА In Bulgarian .pdf AZ EVANGÉLIUM THOMAS in Hungarian .pdf МОТО ЈЕ ТОМАС in Serbian (Cyrillic, Serbia) .pdf
L'EVANGELI DE TOMAS in Catalan .pdf INJIL THOMAS in Indonesian .pdf MOTO JE TOMAS in Serbian (Latin, Serbia) .pdf
토마스의 복음 in Chinese (PRC) .pdf IL VANGELO DI TOMMASO in Italian (Italy) .pdf TOMÁŠOVO EVANJELIUM in Slovak .pdf
토마스의 복음 in Chinese (Taiwan) .pdf プロローグ) これらはイエスはリビングin Japanese .pdf EVANGELIJ PO TOMAŽU in Slovenian .pdf
TOMINO EVANĐELJE in Croatian (Croatia) .pdf INJILI YA THOMAS in Kiswahili .pdf EL EVANGELIO DE TOMÁS Spanisn (Spain) .pdf
TOMÁŠOVO EVANGELIUM in Czech .pdf 토마스의 복음 in Korean .pdf AV THOMAS EVANGELIUM in Swedish (Sweden) .pdf
EVANGELIET OM THOMAS in Danish .pdf EVAŅĢĒLIJS THOMAS in Latvian .pdf พระวรสารนักบุญโทมัส in Thai .pdf
HET EVANGELIE VAN THOMAS in Dutch (Netherlands) .pdf TOMO EVANGELIJA in Lithuanian .pdf THOMAS İNCİLİ in Turkish .pdf
THOMAS EVANGEELIUMI in Estonian .pdf INJIL THOMAS in Malay (Malaysia) .pdf ЄВАНГЕЛІЄ ВІД ТОМИ in Ukrainian .pdf
ANG EBANGHELYO NI THOMAS in Filipino .pdf L-EVANĠELJU TA ' THOMAS in Maltese .pdf تھامس کی خوشخبری in Urdu (Pakistan) .pdf
TUOMAAN EVANKELIUMI in Finnish .pdf DIE EVANGELIE VAN THOMAS in Norwegian (Bokmal) .pdf PHÚC ÂM THOMAS in Vietnamese .pdf
L'ÉVANGILE DE THOMAS in French (France) .pdf انجیل توماس in Persian .pdf EFENGYL THOMAS in Welsh .pdf
DAS EVANGELIUM VON THOMAS in German (Germany) .pdf EWANGELIA TOMASZA in Polish .pdf I will contiue working on getting these languages better and more readable.
Published on Nov 1, 2014 After so many requests by viewers, here it is at last, the very first installment of the Book of Revelation Unveiled, Hosted by InHisWord2 & Apocryphile1970. Please watch, Share, Comment, Rate & Subscribe!
The Book of Revelation, often known simply as Revelation or The Apocalypse, is the final book of the New Testament and occupies a central place in Christian eschatology. Written in Koine Greek, its title is derived from the first word of the text, apokalypsis, meaning "unveiling" or "revelation". The Book of Revelation is the only apocalyptic document in the New Testament canon, although there are short apocalyptic passages in various places in the Gospels and the Epistles. The author names himself in the text as "John", but his precise identity remains a point of academic debate. Evidence for identifying the author as John the Apostle comes from second-century writers such as Justin Martyr, Irenaeus, Melito the bishop of Sardis, and Clement of Alexandria and the Muratorian fragment. Other scholars oppose this view, proposing that nothing can be known about the author except that he was a Jewish Christian prophet. The bulk of traditional sources date the book to the reign of the emperor Domitian (81-96 CE), and the external and internal evidence tends to confirm this.

The book spans three literary genres: the epistolary, the apocalyptic, and the prophetic.[5] It begins with John, on the island of Patmos (an island in the Aegean), addressing a letter to the "seven churches of Asia" (meaning Asia Minor). He then describes a series of prophetic visions, including figures such as the Whore of Babylon and the Beast, culminating in the Second Coming of Jesus Christ.

The obscure and extravagant imagery has led to a wide variety of interpretations: historicist interpretations see in Revelation a broad view of history; preterist interpretations treat Revelation as mostly referring to the events of the apostolic era (1st century), or, at the latest, the fall of the Roman Empire; futurists believe that Revelation describes future events; and idealist or symbolic interpretations consider that Revelation does not refer to actual people or events, but is an allegory of the spiritual path and the ongoing struggle between good and evil.

Revelation was the last of book to be accepted into the Christian biblical canon, and even at the present day some Nestorian churches reject it. It was tainted because the heretical sect of the Montanists relied on it and doubts were raised over its Jewishness and authorship, and it was not until 419 that it was included in the canon. Doubts resurfaced during the Protestant Reformation, Martin Luther calling it "neither apostolic nor prophetic", while it was the only New Testament book on which John Calvin did not write a commentary. Even today, it is the only New Testament work not read in the Divine Liturgy of the Eastern Orthodox Church, though it is included in Catholic and Protestant liturgies.

There are approximately 230 Greek manuscripts of Revelation. The major manuscripts are the Codex Sinaiticus (4th century), Codex Alexandrinus (5th century), and Codex Ephraemi (5th century). In addition, there are numerous papyri, especially that of p47 (3rd century); the minuscules (8th to 10th century), plus fragmentary quotations in the Church fathers of the 2nd to 5th centuries) and the 6th century Greek commentary on Revelation by Andreas.
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